Of the provisions of the quest of Safa and Marwa
A must in the pursuit of the intention of pure sacrifice, as
Muharram says: I seek between Safa and Marwa seven runs for Umrah to enjoy the
pilgrimage to enjoy close to God Almighty. The intention must not be uttered,
but the intention of the heart is sufficient.
(B) It is not required in the pursuit of purity from the
event that the person who is the courier is properly. And the purity of the
slag that does not have on his body or his garment of blood or something like
him. Even if it is best to take care of purity in it.
A trip like seven runs begins the first half of Safa and
ends Balmarwa and starts the second half of the Marwa and ends with Safa. And
so to be sought in the seventh half Balarwa.
It is considered in the quest to fully absorb the distance
between Mount Safa and Mount Marwa. And it is not necessary to go up on them,
even if this is the first and the precaution.
It is obligatory to receive al-Marwah when traveling from
Safa. Safa must be received when he returns from al-Marwa. It does not hurt to
look at the face page to the right, left or back while going or going.
It is obligatory for the traveler not to separate between
the journeys of the journey for a long period of about 10 minutes. Because it
disrupts the continuity between the games custom. It is not necessary to sit
tired on Safa and Marwa while trying to rest. It is also OK to cut off the time
of obligatory prayer and then return to it from the place of cutting after the
prayer.
It is permissible to delay the journey after the completion
of the tawaaf and his prayers for several hours, but even for the night to rest
from fatigue or to reduce the severity of the heat. Although the first
initiative to seek after the tawaaf and his prayers. It is not permissible to
delay the pursuit of tomorrow in the event of a choice.
H. If the courier doubts during the pursuit of the number of
runs he may continue to pursue with the existence of doubt. If the suspicion is
increased, and it is ascertained that he did not increase or decrease in his
pursuit, then there is no need to repeat it. If he continues to doubt his
ruling invalidated his quest.
I do not have to doubt the number of attempts or the
validity of these trips after the overtaking as a doubt after the shortening of
Umrah or the occurrence of women in the pursuit of pilgrimage for example and
so on.
It is not permissible to strive in the upper floor of the
endeavor, because he is seeking over the two mountains, not between them.
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