Errors may occur where some pilgrims in Ihram Hajj enjoyment

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A ihram is obligatory for the Hajj of enjoyment from any place from the old Makkah. Therefore, the pilgrim must move from his dwelling in al-Aziziyah district to some old quarters for the purpose of ihraam for Hajj. It is said that ihraam may be performed in any place in Makkah, including the newly created neighborhoods except for those located outside the Haram on the side of the al-Tanim Mosque. The Hajj may be the result of going to the Old Mecca in some legal prohibitions, such as riding the car of the mosque after it is haraam and it is not permissible for many scholars even in Makkah.
B - Some deprive the pilgrim to enjoy the morning of the day of Arafa from the Grand Mosque where the crowds hides around the Kaaba, considering this opportunity for him to perform tawaaf Ishtababi. He will go after Ihram to go. This is not permissible on the grounds. Rather, he has to go first, then he is haraam for Hajj. But if a sin is committed after ihraam, then it is mustahabb to renew the prayer, and in the matter of details, it is recited in the practical messages, according to tradition.
Some may forget to come to pray when the intention of ihraam is held for Hajj and only remembers after reaching Arafat and he is satisfied with the performance of the prayer in it. This is a mistake because he must return to Mecca with him to return to deprive them. But it is permissible to do takbeer in Arafat for those who cannot return to Mecca for lack of time or for another excuse.
Stand up in Arafat
If he did not prepare for the haraam to go to Mina on the night of the ninth of Dhu al-Hijjah, and prepare him to go to Arafat to spend the night of Arafa or if he decided to stay in Mecca tonight. It is worth mentioning that the Prophet (peace and blessings of Allaah be upon him) recited a prostrating prostration, even if on the ninth day of Dhu'l-Hijjah, the pilgrims who did not sit in Arafat's land, 21 km from Mecca,

The jurists are meant to stand in Arafat (attendance) with no difference between being present, walking, standing, sitting, or moving. It is necessary to stand at Arafat starting from the beginning of the afternoon (noon) and to the sunset with the kinship and sincerity. Thus: I stand at Arafat from the end of this day to the sunset for the pilgrimage of enjoyment close to God. It is forbidden to pray from Arafat before the sun sets (even when the sun rises, even when the disc is sure to fall)

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